In Sufism, as in hadith studies, there exists a lineage that connects each disciple with their shaykh, who has also taken it from his shaykh, and so on, in a continous chain back to the Messenger of Allah (Allah bless him and give him peace). The spiritual lineage of my own teacher, Shaykh Asad Madani, comes from its prophetic origin through a number of tariqas. The main ones are given below: Continue reading →
Any sane person would agree that having upright good-moral character is an objective of Islamic Law; that Ikhlas (sincerity) is a noble trait; that jealousy and pride are blameworthy characteristics. All and sundry would agree that ridding oneself of blameworthy traits and adorning oneself with praiseworthy traits are Shariah-countenanced aims. Yet the moment the word Sufism, Tasawwuf or any other of its synonyms is mentioned it becomes a bidah or reprehensible innovation.