Any sane person would agree that having upright good-moral character is an objective of Islamic Law; that Ikhlas (sincerity) is a noble trait; that jealousy and pride are blameworthy characteristics. All and sundry would agree that ridding oneself of blameworthy traits and adorning oneself with praiseworthy traits are Shariah-countenanced aims. Yet the moment the word Sufism, Tasawwuf or any other of its synonyms is mentioned it becomes a bidah or reprehensible innovation.
In this study, we shall begin by defining the terms ‘hadith’ and ‘Sunnah’ and the position they occupy in Islam. Subsequently, we shall state the arguments against the authenticity of hadith and present our conclusions.
Hadith, linguistically is speech/news/information. Technically, it is the sayings, actions, tacit approvals, character and circumstances of the Prophet Muhammad, Allah bless him and give him peace, his Companions [ṣaḥābah] and Followers [tāb‘īn] [S. Usmani 2003:2, Dihlawi 1368 A.H.:1, Lucknowī 1997:32-33]. It includes all narrations about the Prophet’s birth, physical appearance, and the statements, actions and silent approvals of the latter two. Continue reading →