Shaykhul Islam Husain Ahmad Madani writes about his father, Sayyid Habeeb Ullah that in the field of taweez and amaliyaat he had notable skill and complete expertise. He used to mention, ‘There was a time when I had become so proficient that I used to write naqsh myself for curing illnesses and benefits were derived from them.’ At the time when my father granted me verbal ijazah to practice amaliyat and nuqoosh, he added, ‘I have fulfilled the zakah required for all the amaal within this common place book (his own hand-written compilation). There is no need for you to fulfil the zakah. I present you with ijazah; however, it will be better for you to carry out all the amaal in my presence once. Unfortunately, owing to my insolence and idleness I avoided this opportunity because I considered it an exertion and gave precedence to my Ilmi commitments. I was left regretting my decision thereafter.
Works are like lifeless forms and the presence of sincerity endows them with spirit.
Works, like ritual prayers, fasting and hajj without sincerity are like lifeless forms. They are like pictures of animate beings and the presence of sincerity therein endows them with life. Sincerity means to perform works solely for the pleasure of Allah. The presence of sincerity renders the work fruitful in the hereafter, and its absence renders it fruitless. Continue reading →
How can the heart be illumined whilst images are reflected in its mirror? How can it travel to Allah, whilst it is still shackled with the fetters of desire? How can it hope to enter Allah’s presence whilst it has not purified itself of forgetfulness? How can it hope to understand subtle secrets whilst it has not refrained from offensive acts?
The training of travellers has successive stages. Firstly, he must correct his beliefs. Thus when an individual is desirous of the divine path, first command him to correct his beliefs, according to the creed of the pious forebears.
This world is temporal. Everyone born into this world, rich or poor, king or pauper, has departed despite trying to gain immortality.
Shaykh As‘ad Madani was the son of Shaykhul Islam Husain Ahmad Madani and was a descendant of the Prophet Muhammad [Allah bless him and give him peace] through his grandson Husayn [Allah be well pleased with him]. He taught at Darul Uloom Deoband in his early years and was the President of the Jamiat Ulama-e-Hind.