Religion vs Secularism

0bf85ece-2299-4e49-89d1-a97dcc5473d8-2060x1236What conventional wisdom promotes and dictates is the assumption that religion is an outdated weltanschuuang. It presupposes the reality of secular ideals vs. the myth of religion. It assumes the necessity of secularism versus the threat of religion. Much of the foreign policy of the last decade or so, and now with Theresa May and David Cameron’s new terrorism Bill, is underpinned by an assumption that somehow secularism is a saviour of religion. It sees religion as a dangerous phenomena and therefore it is in need, or more correctly, there is a necessity for it to be tamed. Continue reading →

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Habermas’ ‘Religion in the Public Sphere’

I wish to show the theoretical underpinnings of Habermas’ ‘Religion in the Public Sphere’. Namely, I want to highlight that Habermas’ work is underpinned with a binary position of religion versus the secular; of metaphysical claims against non-metaphysical ones. I want to show that the constraints of defining religion in secular terms presumes religious values to be speculative and therefore as less real than the materiality of other concepts. I want to show that Habermas implicitly suggests that religious reasoning and viewpoints are intrinsically and diametrically opposed to secular reasoning and it is only with the condition of institutional translation proviso that they are relevant in the legislative domain. This is based on a certain definition of religion and is neither based on a sociologically unified political formation nor on a singular religious logic (Mahmood 2009). This dichotomy of characterising religion as such is based on an a priori epistemological assumption of the nature of religion. Continue reading →

UK Riots: The Need for Religion

The recent riots that took the whole of the UK by surprise was not simply a race riot. Yes, Duggan was black and there are strong correlations between race and class but skin colour had nothing to do with the looting. Some of the worst violence happened in majority-white-neighbourhoods like Croydon. There is something deeper that caused this havoc and it includes all groups: black, white and brown. Continue reading →