Are you struggling with why Islam has given us ‘strict’ rulings?
Learn the underlying theory of Islam in this course where Shah Waliullah’s masterpiece is explained.
Literally, the Quran in Arabic means recitation. Fulfilling this purpose, it is perhaps the most recited – as well as the most read book in the world. Certainly, it is the most memorised book in the world, and possibly one that exerts the most influence on those who read it. So great was the Prophet Muhammad’s, Allah bless him and give him peace, regard for its contents that he considered it the major miracle that God worked through him. He himself, unschooled to the extent that he was unlettered, could not have produced a book that provides a ground plan of all knowledge and at the same time is without poetic peer.
The visitor to an Islamic bookstore is struck by the orderly rows of
Arabic sets, usually handsomely bound in rich colours with calligraphic
titles framed in arabesque and stamped in gold or silver. Nowadays, the
title commonly runs boldly across the spines of all the volumes.
A well run
bookstore will have these works sorted by discipline: commentaries
on the Qur’an; collections of the reported words and deeds of the Prophet
and his Companions, with their commentaries; Islamic law, both rulings
and studies of the principles to be followed in deducing law; theology;
large biographical dictionaries of individuals of various classes, most
commonly scholars; histories and geographies; and Arabic grammars
and dictionaries. Continue reading →
Tradition is here defined as an intellectual tendency or social perspective of continuing the preservation of values, statements, norms and the like from one generation to the next. In contrast, modernity is the social outlook on life which is inclined to break with tradition. It is driven by the force to repudiate traditional values, customs and beliefs in favour of more radical ideas. A delineating feature of modernity is constant change whilst tradition is identified by continuation. Where do we stand regarding these two polarities as religious people?
Allah Most High says:
“O believers fasting has been prescribed for you as it was prescribed for those aforetime that you may gain taqwa…When my servants ask you concerning Me I am indeed close to them; I respond to the supplication of the supplicant when he calls on Me. They should listen to Me and believe in Me that they may tread the righteous path.” (2: 183-186)