Integration as social policy in the UK has fallen short of delivering anything but inequality and injustice. Rather, in its use since 9/11 it has become a convenient banner under which it is justifiable and convenient to target and discipline British Muslims. This was clearly demonstrated by David Cameron’s recent speech on the ‘failure of multiculturalism’, categorically singling out Muslims as most in need of integration into British values. The contemporary debate has reduced all social issues to questions of cultural differences and conflicting value systems. Public voices in the media have now made it fashionable and respectable to possess anti-Muslim sentiments. Continue reading →
In this study, we shall begin by defining the terms ‘hadith’ and ‘Sunnah’ and the position they occupy in Islam. Subsequently, we shall state the arguments against the authenticity of hadith and present our conclusions.
Hadith, linguistically is speech/news/information. Technically, it is the sayings, actions, tacit approvals, character and circumstances of the Prophet Muhammad, Allah bless him and give him peace, his Companions [ṣaḥābah] and Followers [tāb‘īn] [S. Usmani 2003:2, Dihlawi 1368 A.H.:1, Lucknowī 1997:32-33]. It includes all narrations about the Prophet’s birth, physical appearance, and the statements, actions and silent approvals of the latter two. Continue reading →